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Urban Justice

Urban planning, housing, transportation, the privatization of public space and the criminalization of people of color and poor people.

Claiming the Right to the City

In January 2007, 30 organizations from seven cities got together in Los Angeles and adopted a framework to “urbanize” human rights. The goal is to ground human rights in the real lives and struggles of communities of color in United States cities and to utilize the human rights framework to unite and elevate our organizing.

The “Right to the City” Alliance is informed by a power analysis of what we’re up against in urban spaces, recognizing the role of United States cities in the global economy. Our analysis sees working class communities as central to the fight for human rights in the city while embracing a vision of life and democracy for all city dwellers.

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Livable Communities

Peralta Community Garden in Berkeley, California. © 1999 David Dobereiner from Building Commons and Community by Karl Linn.

Imagine cities as places where working people can afford to live and raise their families, where there is concern for clean air, water, and land. Imagine vital exchanges across generations and beautiful places where people gather. Urban life is at its most vibrant when people from various parts of the world bring together their music, food, cultural systems, and religious expressions. All of these make for cities that manifest the strength and brilliance of the human garden.

Moving the Environmental Movement
For the better part of the last century, the conservation movement and its offspring, the environmental movement, have had a negative view of cities. It started with John Muir’s celebration of nature in reaction to the ugliness of industrial development, urban pollution, congestion, and noise. But this bias against cities is changing. Environmental groups now acknowledge that the way we live in cities is at the nexus of many environmental challenges.

Who Takes Ownership of the City?

Forty years ago, as America’s inner cities imploded, the New Yorker ran a sardonic cartoon. It portrayed a smug tower dweller overlooking a vista of tenements. “Ghettoes aren’t a problem, my dear,” he blithely informs his wife. “Ghettoes are a solution.”

Cleveland Mayor Tom Johnson, 1901 Today, the “urban crisis” is metastasizing across the planet. More than half of the world’s 6.5 billion people now dwell in cities—and more than a billion of them survive in desperate slums. This gives global resonance to the environmental, economic, and social equity struggles of American cities. If we are to heed the words of Gandhi and “be the change we want to see in the world,” thinking globally means acting locally. Creating a sustainable planet starts in our own hometowns.

But even those who recognize this responsibility seldom focus on the fundamentally public nature of this endeavor. Unique challenges of organizing city life gave birth to both the democratic and republican variants of self-rule. The very word “politics” is derived from the Greek word for shared urban space.

Moving Beyond Individualized Solutions
No matter how laudable personal and small-scale endeavors may be, planting trees, carrying canvas shopping bags, tending community gardens, and installing solar collectors will not collectively transform America’s cities into models of sustainability. The sheer scale and complexity of the task will require public will, public resources, public policy, and public action.
While “all politics is local,” there are some commonly shared misconceptions that deter us from fully recognizing the public sector’s vital role in reshaping our cities.

The most pervasive is the mindset that takes for granted that local government primarily exists to provide specific services. Of course, the traditional municipal functions we now take for granted (such as police, fire, parks, libraries, sewers, roads, and land use regulation) were all originally forged out of social upheaval and political struggle. Those who pioneered these services were crusaders, not functionaries. Today, however, the institutions organized to deliver these services have ossified into underfunded and self-perpetuating bureaucracies. Propping up these inherited structures takes precedence over the bold innovation needed to meet today’s needs. If we were starting from scratch (as Sir Robert Peele did in passing the Metropolitan Police Act in Britain in 1829), would we safeguard peace and order primarily through an armed and insulated caste of uniformed officers? If we were looking to eliminate waste, would we construct elaborate sewage systems and provide weekly collection of garbage? That we have grafted elaborate adaptations onto our entrenched structures (from “community policing” to “recycling”) only underscores their anachronism.

This investment in the past in turn reinforces the myth that the public sector is inherently inefficient and ineffective. There was a time when the burning passion of public service could put a man on the moon. Now we wonder whether it can fill potholes.
Another self-limiting mindset is our deep disdain for politics, which has become a shallow, petty, and self-interested game for insiders. The absence of real people in the debate and struggle over the concerns that affect their lives has robbed the public sector of both legitimacy and leverage. A professional political class has gradually supplanted the sphere of citizenship, relegating popular participation to mere voting in elections—and on rare occasions banding together for single-issue self-interest, such as protesting a highway extension, affordable housing project, or tax increase. Without robust and broad-based social and political associations, urban public life is privatized and segregated—and governance becomes an arena for mercenaries. Passivity perpetuates the self-fulfilling prophecy that political activity is futile—leaving politics to private interest lobbying.

A less pernicious, but equally misguided attitude, is the notion that public life is unimportant or simply boring. Whether it is the excuse that “people are busy” or the inescapable distractions of so-called “popular culture” (a euphemism for corporate entertainment), public life is neither compelling nor cool to most people. This is quite convenient for perpetuating the status quo. Our cities and our citizens face such tangible and significant questions as:

* How will we get around in the age of peak oil and global warming?

* How do we best utilize urban land to avoid sprawling onto farmland and sensitive habitat?

* Where should public resources be directed—and what investments should we make in our shared future?

Unfortunately, questions like these are avoided by politicians, neglected by the media, translated into bloodless administrative jargon by bureaucrats, overlooked by well-meaning single-issue activists, and end up being virtually ignored by the people whose lives are directly affected by them.

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From The Director's Desk

This issue of Race, Poverty, and the Environment—Who Owns Our Cities—is particularly close to my heart. While not a professionally trained planner, I am a planning enthusiast and see land use and planning processes as important levers for change. Too often land use and planning are seen as irrelevant exercises designed for participation by the elite. But this should not be the case. It is time for low-income communities of color to take back their communities, one plan at a time.

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REDI Document Archive

The Richmond Equitable Development Initiative (REDI) ran a multi year campaign aimed at influencing Richmond decision-makersto adop equity principles in planning processes on  focus areas which include, equitable land use and planning, quality jobs and workforce training, affordable, safe and reliable public transit, greater community ownership and creating a healthy environment.

Research and policy the coalition produced to support its projects and campaigns are listed in reverse chronological order:

The Color of Election 2000: A Look at the Resurgence of Electoral Racism

 

What if there was an election, and nobody won?

Thank you, Florida, for exposing as fraud the much-vaunted sanctity of the vote in this country and placing electoral reform back on the country’s agenda. Reports out of Florida show that people of color cast a disproportionate number of disqualified votes. On election day, black and Haitian voters were harassed by police, their names removed from the rolls, and their ballots left uncounted by outdated machines. Thirty-five years after passage of the Voting Rights Act, racist violations of election law are rampant and should be pursued to justice in Florida and elsewhere.

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