Irene Florez: Making Home Affordable is a key part of the Obama Administration's effort to help homeowners avoid foreclosure. If you are struggling with your monthly mortgage payments or if you have already missed a payment, now is the time to take action and apply for HAMP the Home Affordable Modification Program (HAMP). But what if taking action means butting up against a system that repeatedly loses your paperwork and often starts the foreclosure process without your knowing it?
She remembers the details of every letter with a lover’s compulsion. Flipping through the faxes, call logs and notices in her amassed document binders she looks up somberly almost reciting the circumstances. This is the story of one woman, a single mother, who is facing foreclosure.
For the last three years, Ana Romero has wrestled with the largest behemoth banks, waging the kind of drawn out David and Goliath battle that leaves insomnia, hypertension and lachrymose reflection in its wake.
When Romero purchased her San Francisco home seven years ago the monthly payments were reasonably covered by her two income household. Divorce changed all that. With only one income since 2008 Romero has not been able to meet her monthly payments.
Imagine the life of a domestic worker—a caregiver, nanny, or housekeeper, serving in a private home. Now, imagine not being able to sleep for more than three hours a night, having to wake every few hours to change a patient’s diapers. Or only being allowed sponge baths by the sink, no showers. Or not having access to a kitchen because your patient dislikes the smell of your cooking. Imagine being treated as less than human. This was the experience of “Boots,” a Filipina caregiver from the Pilipino Workers Center who testified at the Assembly Labor hearing earlier this year.
Domestic workers are primarily immigrant women who are usually the primary income earners for their families. There about 200,000 domestic workers in California, according to the DataCenter. The vast majority of Asian domestic workers—97.8 percent—are foreign born. Without these immigrant domestic workers many Californians would be forced to forgo their own jobs to address their household needs, resulting in direct economic consequences for families and the economy. But despite the important nature of their work, domestic workers have historically received wages below the poverty line and continue to be excluded from some of the most fundamental labor protections that other California workers enjoy.
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Frank Lopez: How are the plaintiffs going to ensure that the criteria chosen to evaluate the alternatives are going to be more equitable?
Alegria De La Cruz: Part of what is exciting to us about being able to open this [up], is that there’s a lot more information available around the failures of trading processes in other areas, but also specifically in California. CEQA doesn’t require specific criteria to be used when you’re doing alternatives analysis, but because this is going to be such a highly-watched big-deal process, it is going to put the impetus on CARB to make sure that they are doing something that’s defensible.
Because the judge was so focused on the real failures of CARB to do a good job in looking at an alternative to cap-and-trade, it provides a lot of leeway to address the things that he raised in the order and make sure that CARB is doing that.
Lopez: Is there an alternative that CRPE prefers to cap-and-trade?
De La Cruz: Anything.
Lopez: Anything but cap-and-trade?
De La Cruz: Any time you allow “flexibility” or the “market” to determine the best way forward, that’s when we really see environmental justice communities suffering, no matter where they are located.
At our own advocacy organization, outside of this litigation, the communities that we represent are largely in the Central Valley. We see a lot of challenges to CARB’s lack of regulation of the agricultural industry. [Our communities are located near] oil refineries near Bakersfield and in the South Kern [County] area, so we’re looking at industrial regulation.
Scott Kurashige: We’re going to start with our panelists giving us their sense of how they see the world today and the core concepts we need—to make sense of the challenges we confront.
Grace Lee Boggs: I had the great privilege of coming to Detroit in 1953. And I have lived through Detroit becoming the national and international symbol of the miracles of industrialization, to becoming a national and international symbol of the devastation of industrialization.Today, you see here a symbol of a new kind of society. A society where the gulf between the industrial and the [agrarian] epoch are being resolved. Not because anyone thought it would be desirable, but because living at the expense of the earth, living at the expense of other people, has brought us to the edge of disaster. And it’s that time on the clock of the universe where we face an evolution to a higher humanity, or the devastation and extinction of all life on earth.
A United Methodist pastor and civil rights leader, James Lawson was a counterpart of the Rev. Martin Luther King Jr. He helped coordinate the Freedom Rides in 1961 and the Meredith March in 1966, and as pastor of Centenary Methodist Church in Memphis, Tenn., played a major role in the sanitation workers’ strike of 1968. As a young college student, Lawson was exposed to Gandhi’s teachings on nonviolence through his association with the Fellowship of Reconciliation (FOR), America’s oldest pacifist organization. Now retired, he continues to teach nonviolence and fight for the rights of the oppressed.
Andrew Stelzer: I think a lot of people would say that since the 1960s, or perhaps the early 1970s, we haven’t really seen a massive effective mobilization that worked on any issue. Do you think that’s true?
Lawson: Yes. The peace movement has failed. I would say that mobilizations at the Democratic or Republican conventions (in which I have participated) in Seattle, and some of the anti-Iraq War mobilizations have failed. What is needed is a protracted struggle—organizing around non-violent assessment and focusing on a target—with maybe a decade or two of intense activity that does not depend upon Congressional legislation, but rather forces upon a city or nation the agenda of justice and truth.
In July 24, 2010, an estimated 300 cyclists took to the streets for the third annual Bikes 4 Life Peace Ride. The approximately 10-mile circuit took the riders through the streets of Oakland—around Lake Merritt, down International Blvd, past the Fruitvale BART station (where a candlelight vigil was held for Oscar Grant), and back to West Oakland. As the cavalcade passed through neighborhoods people cheered and motorists honked. The Peace Ride illustrated some of the best qualities of what has become known as the urban bike movement. It’s one thing to get on a bicycle and go for a ride, and quite another to share that experience with a large group of people from diverse ethnic, social, and economic backgrounds. There is strength in numbers and a palpable power in hundreds of cyclists essentially reclaiming public space while raising awareness about transportation, public safety, social justice, non-violence, and environmental issues.