By Kheven LaGrone
When I curated an art exhibit in Manhattan a few years ago, several artists asked me where I was from. “I am just a little country boy from San Francisco,” I replied. I was born in San Francisco, which felt like a small southern country town. It was family-friendly. I was always somebody’s son, brother, nephew, great-nephew, cousin… Even if I wasn’t related, they knew someone connected to me.
A lot of young African American families and migrants from the South started out in San Francisco’s housing projects. My earliest memory is of living in the North Beach projects near Fisherman’s Wharf, Chinatown and Little Italy. We rode the cable cars and played in beautiful hilly parks and on the beaches.
Racial and Gender Justice
By Kheven LaGrone
By Jarrel Phillips
To the Children of the Next Generation
I grew up in a household with both parents and two younger brothers. All of us are of African American descent. When I wasn’t at my predominantly Black school, church, or after-school program, I was thriving in one of San Francisco’s once predominantly Black neighborhoods—the Fillmore or Bayview Hunter’s Point.
"So here I am! I get to be around all the kinds of people I like and enjoy, and who inspire me, motivate me, and make me happy. But I am also the poorest, the brokest, I’ve been in my whole life. In the beauty business, I made money because I was really good. This is a challenge, but I made the sacrifice and I’m probably the happiest that I’ve been in my life!” - Joyce Gordon
A Conversation with Joyce Gordon
Interview by Christine Joy Ferrer and Jarrel Phillips
You're listening to a conversation with Joyce Gordon on black identity, black-owned business, diversity, commitment to the arts, and owning a fine arts gallery in Oakland.
“I absolutely think housing for poor, homeless, and low-income queer folks is a huge issue for us, as is doing anti-violence work...” —Kenyon Farrow,
Editors note: The June 26, 2015 Supreme Court decision to legalize same-sex marriage in all 50 States shifts the terms of the debate about where the gay rights movement should be putting organizing energy and money. This 2010 article and podcast by Lisa Dettmer looks beyond the issue of gay marriage and examines how homophobia intersects with racism and classism and suggest new directions for gay rights rooted in the history of queer liberation politics.
By Joana Cruz
On October 24, 2015, in honor of Indigenous Peoples Day, Dancing Earth will team up with Audiopharmacy Prescriptions Collective to bring about the Seeds & Soul Indigenous Cultural Exchange & Festival. The free festival will provide a creative, inclusive and welcoming environment where art, dance, spoken word, and music will be modelled as tools for community resilience and social change to raise awareness about issues, such as environmental sustainability, which affect Native and non-native peoples.
Dance Mission Theater's Stella Adelman voices her opinions and concerns about the current social and economic conditions in San Francisco’s Mission district and DMT’s commitment to its vibrant community at the intersection of arts and politics.
Interview with Stella Adelman
Christine Joy Ferrer: What is it that places Dance Mission Theater at the crossroads of arts and politics?
Stella Adelman: What we do, I’d call social activism. Dance Brigade, the dance committee that runs Dance Mission Theatre (DMT), consciously decides to address issues facing the present day—be they global warming, our embargo against Cuba, gentrification, or immigration.
Dance Brigade is a feminist dance company. We really support the female artist, artists–in- residence, and various cultural performances and festivals. And we curate our festivals [to feature] social-political themes.
For example, we did the Manifestival for Social Change: Like Oil and Water – From Gaza to the Gulf, right after the oil spill in the Gulf of Mexico. It focused on the oil spill and oil politics in the Middle East right when we were pulling out of Iraq. It also looked at water issues in general, the privatization of water, and the Arab-Israeli conflict.
By Alicia Garza
Since the first week of August 2014, a rebellion has grown in St. Louis, Missouri sparked by the murder of unarmed 18-year-old Michael Brown by a Ferguson police officer, Darren Wilson. This is a rebellion fueled by state and police violence in working class black communities and its character demonstrates some very important shifts. Black youth are working diligently to re-calibrate this country’s moral center: building from the Civil Rights and Black Power movements, they have created their own historical identity, rejecting respectability politics, embracing direct action, and tackling new forms of anti-black racism rooted in old forms of slavery. As the black youth in Ferguson are innovating movement vision, practice and purpose, will the rest of us in the progressive movement be able to catch up?