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ARTICLES ON ENVIRONMENTAL AND CLIMATE JUSTICE

Redlining Trauma

By Mindy Fullilove
From a panel discussion moderated by Michelle DePass.

Dr. Mindy Fullilove is Professor of Urban Policy and Health at The New School and a board-certified psychiatrist who examines links between the environment and mental health. Using psychology of place, Dr. Fullilove has examined the mental health effects of such environmental processes as violence, rebuilding, segregation, urban renewal and mismanaged toxins.

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Environmental Justice — 25 Years and Counting

World Social Forum in Porto Alegre. cc. 2004 Raquel Tannuri Santana
Excerpt from the introduction to a panel discussion by Michelle DePass.

The First National People of Color Environmental Leadership Summit held in October 1991, in Washington, DC, drafted and adopted 17 Principles of Environmental Justice that have served as a defining document for the grassroots movement for environmental justice. (See page 82.) On the 25th Anniversary of the Summit, the Tishman Environment and Design Center of The New School held a panel discussion on the themes of the Principles in New York City. In this issue we present excerpts from that discussion and two pieces from RP&E published in 1992.

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The Exodus of the People of Mossville

March for Mossville on Sasol on Martin Luther King Jr. Day. © 2016 Liana Lopez @lianalisaa

By Rebecca O. Johnson

Mossville, a small community in Southwest Louisiana, was settled over 220 years ago by 12 Black families led by the freedman Jim Moss. At its founding in 1790, the area was still controlled by France and while Blacks weren’t fully enfranchised as citizens, the French government did allow African Americans to own land. Mossville wasn’t allowed to incorporate as a village or town, but it was one of those African American places that governed itself, schooled its children, grew food, fished and built businesses. A century and a half later, Mossville has survived annexation by the United States, the Civil War and Jim Crow rule of the 20th century. But today, the town stands on the brink of disappearing, wiped away by multinational petrochemical companies.

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Interview with Adrienne Maree Brown—Voices of Climate Justice

Adrienne Maree Brown - Voices for Climate JusticeVoices of Climate JusticeWhat inspires you to work for change?
My number one inspiration right now is not an organization or a person or an event, it’s the city of Detroit. I first went there a couple of years ago to do organizational development, and later for direct action trainings with Detroit Summer, which was founded by Grace Lee Boggs and her partner Jimmy Boggs. Their key lesson is, ‘Transform yourself to transform the world. It’s time to grow our soul’s capacity to deal with the world we’re living in.’

The tangible solutions that are now coming out of Detroit blow my mind. It’s not just young folks getting excited about these ideas and trying to implement revolutions. It’s the 30- to 50-year-old black men coming out of prison or unemployed, gardening and farming. It’s not about getting a job and being a cog in someone else’s system. It’s about liberated work, where you are playing a useful role in your community.

Watching “The Greening of Cuba” reminds me of Detroit. Detroit has had an economic crisis for decades. The auto companies have divested, now it’s this urban rural city. Detroit’s population is less than half what it was. Out of necessity, people have had to start community gardens and urban farming. Music and food are being used to organize people. Potlucks provide a communal place to talk about issues and eat together.

Detroit has the highest statistics in terms of crime, unemployment, and drop out rates. Those are the symptoms of an unhealthy society. Those negative aspects can create a real darkness and depression. But that darkness can be the womb from which our new societies are born, where we can create the world we want to see.

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Heritage of Healing: Ecology of Hope

By Kelly Curry

It’s a bright sunny Sunday and I’m sitting in my homeboy’s restaurant drinking a cup of his rich, black coffee. With ceiling fans whirling overhead, the last customer, of the last rush, hustles out the door. He nods goodbye to him and then turns to me, “What are you doing today?”

I tell him I’m working on a series of interviews with guys who have recently been released from prison and are now working the land and growing food for the community.

“What a joke.” He says, grabbing the remote and pointing it towards the wide flat screen overhead, “Those guys don’t stand a chance,” he mashes the mute button, “why would anybody hire a ex-con when they can have a guy with no record, never did anything and works hard? You know what a thief does? They steal...you know what a junkie does? They use. End of story.”

Communities Unite to Fight Coal in Oakland

Protest at Oakland City Council hearing on coal. ©2015 Eric  K. Arnold

By Eric K. Arnold

Big money, shady dealings, controversial politics, and a unified coalition of local grassroots activists and nationally-known environmental organizations: Oakland’s fight against the construction of a coal export terminal has all the trappings of the kind of movie Hollywood used to make in the post-Vietnam War era, when it still had a moral center. But this is no mere fictional account because real human lives and the survival of a disadvantaged community lie in the balance.

Oxnard Battles Dirty Power Plant

Existing Oxnard Power Plant. Photo courtesy of VLULAC http://vclulac.org

By Lucas Zucker

It would be fitting for Oxnard to be the last stand of fossil fuel power plants in California. Like so many other low-income communities of color who live in the shadow of power plants, oil refineries, and drilling sites, burdened by the nation’s insatiable appetite for dirty energy, the residents of Oxnard are fighting back, pitting high school students from farmworker families against Fortune 500 company lobbyists in a power struggle whose effects could ripple across the state

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